The Nine Primal Instincts: A Transdisciplinary NeuroSpiritual Framework

Dr Christos Koumaradios, PhD, DipPsych
PhD in Integrative Health Sciences (Selinus University)
Holistic Scientist & Independent Researcher
Founder, NeuroSpiritual Therapy School
Developer of NeuroSpiritual Therapy (NSP) & NAT
CMA Accredited Training Provider

Introduction – Instinctive Systems and Neuro-Evolutionary Memory

The human brain develops from survival instincts which originated during the earliest stages of human evolution.
The fundamental instincts which exist within our nervous system originated from Australopithecus afarensis and Homo erectus during the earliest stages of human evolution. These instincts are not merely reactions:
They are neural survival mechanisms which existed before logical thinking developed.

The Eight Primary Survival Instincts

The fundamental survival instincts which exist from early Homo species to present day humans consist of eight primary instincts according to Porges (Polyvagal) and MacLean (Triune Brain) and Panksepp–Sapolsky–LeDoux.

1. Fight or Flight Instinct

The sympathetic system activates its core function when danger appears.
The survival conflict between humans and predators and dominant individuals triggered this instinct.
The brain contains three essential structures which enable this response: Amygdala and Locus Coeruleus (LC) and Spinal pathways.

1. Collapse / Freeze / Fawn Instinct

The body selects neurobiological paralysis when fighting or fleeing becomes impossible.
The Dorsal Vagal Complex functions as a complete mobility and will inhibitor.
The survival mechanism of "disappearing" serves as a protective strategy.

1. Maternal Attachment Instinct

The instinct for maternal bonding creates a system which uses eye contact and physical touch and nursing and sound production for infant bonding.
The body releases oxytocin and endorphins through this process.
The early Homo species developed their identity through this bonding process.

1. Dominance-Hierarchy Submission Instinct (Alpha Submission)

The body automatically changes its behavior to follow dominant members when it wants to avoid physical harm.
The body produces less dopamine and serotonin which results in a person becoming less visible to others.

1. Instinct of Social-Role Acceptance (Status Submission)

People develop their self-image through the process of accepting external evaluations.
The self-image transforms into the social role which the community permits.

1. Instinct of Withdrawal After Shame

Shame that remains unaddressed leads people to become silent and apathetic while disconnecting from others.
The brain develops protective patterns which help people distance themselves from others.

1. Instinct of Engagement Through Imitation

Social learning and identification occur through the operation of mirror neurons.
The way others view us determines how we develop our identity.

1. Humiliation–Submission Reflex

The scientific community has never established this instinct as a separate entity in their research.
The NeuroSpiritual Psychotherapy field identifies this instinct through its NSDS-H subtype.
The body develops a sense of guilt when authentic self-expression faces continuous rejection.
The body learns to hide its existence from others.
The body learns to hide its existence from others. The NeuroSpiritual approach extends beyond evolutionary psychology to study the fundamental essence of consciousness which exists at its core. The instinctual behavior does not indicate weakness. The body develops a neural response to eliminate its existence when it wants to avoid the observation of others. The existence remains hidden because it learned to hide after experiencing the costs of genuine self-expression. The therapeutic process requires more than cognitive restructuring because it involves the return of conscious awareness. The body retrieves its spatial position through Neurofantasia and Thymic Emergence and Neuroinvocation techniques. The body starts to function normally again.
The body continues to exist.
The voice returns.
The present moment takes back control of the Here.

Chapter 2 – The Primal Instinct of Submission: Neurobiological Encoding, Psycho-Existential Collapse and Therapy through the NSDS-H NeuroSpiritual Diagnosis

2.1 Definition of the Humiliation–Submission Instinct

The instinct of submission operates beyond behavioral control because it stems from an ancestral neuro-evolutionary imprint which Homo erectus and Australopithecus afarensis inherited. The survival of these early human species depended on their ability to submit passively instead of trying to dominate others. The modern nervous system maintains this instinct as a psychosomatic mechanism which causes self-suppression when people feel their relationships or dignity or social exposure is threatened. It is not simple fear.
The instinct of submission emerges before the body can initiate any action because it represents the complete surrender of inner power.

2.2 Neurobiological Basis of the Instinct

The humiliation–submission instinct operates as an advanced neural system which includes four essential brain regions.

Dorsal Vagal Complex (Porges)

The Dorsal Vagal Complex activates to stop all movement and speech production which results in muscle weakness.

Locus Coeruleus (LC)The body releases noradrenaline when threatened which leads to dopamine suppression and prevents the body from mobilizing.

Hypothalamus & Ventromedial Prefrontal Cortex (vmPFC)

The brain develops neural pathways which link voice to punishment through learning experiences.

Mirror System

The brain automatically takes in degrading looks which become stored as neural evidence of what the other person sees. The value-core withdraws biologically without any mental evaluation.

2.3 NeuroSpiritual Diagnosis – Subtype NSDS-H

NeuroSpiritual Psychotherapy recognizes humiliation–submission instinct as a specific NeuroSpiritual Dissociation Syndrome (NSDS) subtype which they call NSDS-H. NSDS-H (Humiliative Dissociation) causes people to lose their ability to express themselves through their brain while their willpower becomes passive and their body shape becomes defined by how others view them. The person experiences more than speech avoidance because their brain has eliminated their right to exist in the world.

2.4 Psychodynamic Structure of Submissive Dissociation

2.5 Mechanism of Traumatic Encoding

1. Rejection or contempt by parent, group, or society
2. Pre-action freeze → expression is recalled before it occurs
3. Mirroring of shame → self-image becomes distorted
4. Encoding in the Right Hemisphere and Somatosensory Cortex
5. Creation of a “prostrated self” functioning without true presence

2.6 Existential Reflection and Spiritual Significance

The submissive structure exists beyond psychological aspects.
During existential experiences people develop a hidden fear of light which prevents them from standing in their being. Neuroinvocation functions as a NeuroSpiritual Psychotherapy tool which operates independently from external authorization. The process of invocation operates in reverse fashion from seeking outside validation to retrieving the inner core. The therapeutic process leads patients back to their silent existence before they experienced before their activation of the "Here I Am" presence.

2.7 Therapeutic Approach of NSDS-H in NeuroSpiritual Psychotherapy

The treatment approach for Humiliation–Submission Instinct requires more than basic comfort measures.
The experience needs to be re-encoded through three distinct stages.

a) Neurobiological Re-activation
b) Psychodynamic Reconstruction
c) Spiritual Re-emergence of the I-Am

NeuroSpiritual Psychotherapy establishes three essential therapeutic foundations.

Neurofantasia – Paradoxical Reconstruction of Image

The patient relives their humiliation experience by introducing Light into the Other's gaze. The person who used to eliminate them now sees their true self. The treatment aims to reconnect the Self-image with its natural dignity and present self.

Thymic Emergence – Neurological Resistance to Submission

The Neurological Courage activates at the exact moment when existence reaches its lowest point.

The person declares:
“Here I do not bow. Here I am.”

Neuroinvocation – Internal Restoration of the Gaze

The patient performs a meditative-prayer process to connect with their inner self instead of seeking outside validation. The person used to ask for external validation through saying “Show me worthy” but now they say “I recall my Core. I take my Gaze back.”

2.8 Central Conclusion

The Humiliation–Submission instinct functions beyond its evolutionary purpose because it represents a neurospiritual betrayal of the Core which develops through the Other's gaze and results in psychosomatic withdrawal from presence.

The NSDS-H subtype of NeuroSpiritual Psychotherapy delivers:

• A fresh method to identify hidden submissive dissociation patterns.
• The therapy system enables patients to develop spiritual strength and neurological pattern changes.
• The treatment method helps patients regain their biological dignity while their Consciousness starts to vibrate again.

Chapter 3 – Neurobiological Basis of the Humiliation–Submission Instinct

The humiliation–submission instinct exists as an independent neural system which developed during the transition of Australopithecus afarensis to Homo erectus according to evolutionary theory.
During the early stages of human evolution social survival became more important than individual dominance. The first neurospiritual maps of submission emerged through silent acceptance and tribal hierarchy adaptation and inner conflict avoidance. The modern nervous system activates these imprinted responses through physical threats and mainly through psycho-symbolic value losses which occur through social roles and gazes and words.

3.1 Dorsal Vagal Complex – Fixation Through Instinctive Submission

The dorsal vagus nerve branch activates when organisms face situations where they cannot respond to overwhelming threats. During humiliation the dorsal vagus complex shows more than fear because it represents the body's acceptance of defeat before any conflict starts. The muscles remain inactive. The person's voice becomes softer or their speech pattern changes. The person loses their sense of being present in the moment.
The DVC system prevents response activation because it freezes all intentional actions.

3.2 Locus Coeruleus – Noradrenergic Diffusion and Silent Withdrawal

The LC starts releasing noradrenaline when the body experiences stress. During humiliation the body experiences a state of diffuse alertness which does not lead to fight or flight responses. The brain reduces dopamine production.
Motivation disappears completely.
The person loses their ability to make decisions. The person experiences a complete loss of their subjective experience.

3.3 Hypothalamus & vmPFC – Nullification of Action

The HPA axis activation from the hypothalamus occurs under threat conditions yet humiliation prevents this activation from happening before action can start. The ventromedial prefrontal cortex (vmPFC) which controls meaning processing becomes inactive. The person loses their ability to understand their current situation. The brain develops a learning pattern which connects action with humiliation.

3.4 Mirror Neurons – The Gaze of the Other as Neural TruthMirror neurons transform social data into physical signals which the body understands.

In humiliation:
The disapproving or ridiculing stare becomes the fundamental truth which defines my entire being. A false physical injury forms in my self-perception:
The body stores the “image of the worthless one” as its default position. The humiliation of then becomes a mode of existence now.

3.5 Conclusion – Biological Withdrawal of the Core

The Humiliation–Submission Instinct:

Is neither psychological shame nor simple avoidance.
It is a systemic disconnection from:

• Action (motor inhibition),
• Value (chemical suppression),
• Presence (instinctive nullification).

It constitutes a biological distancing from the ontological position of the I–Am,
where the nervous system learns that silence is safer than expression.

Chapter 4

NeuroSpiritual Diagnosis – The NSDS-H Subtype

4.1 Positioning of the Subtype

The NeuroSpiritual Dissociation Syndrome (NSDS) has a specific subtype known as NSDS-H which shows silent unconscious action cancellation before any action formation starts. The condition goes beyond simple avoidance because it represents NeuroSpiritual suppression of personal presence when someone faces judgment or potential humiliation or rejection. The neurological system operates submissive dissociation as an automatic response which develops through experiences of traumatic mirroring.

4.2 Classification Criteria (Primary NSDS-H Profile)

People who experience injustice or need to share their personal truth will remain silent throughout the entire process. People automatically pull back when they need to show their true self even though there is no actual danger present. The body shows three main signs which include decreased eye contact and softer speech and neck muscles that feel tight or experience spasms. The inner voice repeats two statements which express defeat: “It’s pointless,” “They will laugh,” “I’ll say it wrong.” People develop hyper-empathy toward others while sacrificing their own needs because they believe staying quiet leads to survival.

4.3 Core NeuroSpiritual Features of the Subtype

Field of Expression in NSDS-H

Body – Established muscular collapse, hypotonia, inhibition of voice

Mind – Negative self-image through internalised gaze of others

Spirit – Existential deactivation of “I deserve to exist”

Energy – Reduced vibrational field along the Thymic Axis (heart – throat)

Chapter 5

The NSDS-H imprinting pattern appears in various everyday situations which people encounter during our current time. Modern society triggers primary submission instincts which extend beyond their original jungle environment. The development of submissive dissociation occurs through small traumatic events which make people unable to express their authentic self when others reject or fail to validate their expressions.

5.1 School

Incident:
A student raises their hand with enthusiasm. The teacher mocks the question.

Encoding:
“I’m not intelligent” → NSDS-H becomes established as vocal withdrawal.

Result:
Chronic avoidance of participation; entrenched silence.

5.2 Work Environment

Incident:
An employee expresses an idea and is abruptly interrupted by a superior in a domineering tone.

Encoding:
“Don’t do that again. That’s not your role.”

Result:
Dopamine reduction, subconscious shrinking of the voice – NSDS-H within the professional context.

5.3 Intimate Relationships

Incident:
A partner speaks in a demeaning way: “With a character like yours, what did you expect?”

Encoding:
Shame → bodily shiver → passivity.

Result:
Somatisation of humiliation; NSDS-H as erotic self-cancellation.

5.4 Social Media

Incident:
A post with personal content receives mockery or “cancel” responses.

Encoding:
“Every time I express myself, I am at risk.”

Result:
Subconscious “log-off reflex,” loss of public voice → NSDS-H in digital presence.

5.5 Family

Incident:
The mother says: “When you speak like that, you embarrass me in front of others.”

Encoding:
Authentic expression = shame for others.

Result:
Withdrawal. “My place” is behind the wall → NSDS-H as family identity.

Chapter 6

NeuroSpiritual Psychotherapy helps patients overcome NSDS-H by restoring their NeuroSpiritual presence. The treatment focuses on two essential goals which include breaking the freeze response and restoring NeuroSpiritual presence. The therapeutic process reveals the original consciousness which never got to express itself instead of focusing on symptom elimination.

6.1 Neurofantasia – Reconstitution of Position

The Neurofantasia technique enables patients to rebuild their humiliation experiences through neuro-imaginal processes. The person experiences the same situation but now expresses themselves through different vocal tones and speaks with their voice while remembering positive lights instead of feelings of guilt. The person needs to identify their exact moment of self-existence withdrawal. The person repeats this phrase to themselves: “I restore my lost gaze which I had lost... and I bring it back to life.” The person visualizes their voice as a light wave that starts at the solar plexus before reaching thoracic consciousness and then expands into a pulsating declaration of “I Am.”

6.2 Thymic Emergence – Reactivation of Existential PowerThe absence of sound in silence creates a neural breakdown that leads to power loss.

The core – voice – posture axis receives its new structure through Thymic Emergence.

Core phrase:
“Here I do not bow. Here I exist.”

The body rises while the neck unfolds and the voice produces vibrations that fill space with existential awareness.

6.3 Neuroinvocation – Reversal of Existential Submission

Neuroinvocation transforms submissive patterns through actions that oppose supplication.
Our existence now demands no external validation because we assert our non-negotiable Consciousness:

“I do not need to seek authorization to exist.
I call upon the fundamental essence of my Consciousness which cannot be taken away.”

Energetic stance:
The torso straightens while breathing deepens and the chest activates.

Inner recall:
“I restore my original presence which always maintained its silence from within.”

6.4 Therapeutic Outcomes – NSDS-H

Domain of Change – after the therapeutic process:

• Body – Restoration of voice, posture, active presence
• Mind – Dissolution of identification with inferiority, creation of a new mirroring
• Consciousness – Reappearance in the world with embodied certainty
• Energy – Elevation of vibrational power – activation of the Thymic Center

Chapter 7

Research Validation of the NSDS-H Subtype
Clinical Observations & Transformational Variables

7.1 Purpose of the Chapter

This chapter presents documented research evidence for the existence, characteristics, and therapeutic reversibility of the NSDS-H Subtype (Submissive Dissociation). The analysis is based on real clinical data and qualitative examples of clients who were included in the original research framework of NeuroSpiritual Psychotherapy.

The aim is the scientific mapping of changes in the following domains:

• Behavioural manifestations (posture, voice, gaze)
• Subjective perception of voice and value
• NeuroSpiritual activation
• Conscious presence

7.2 Methodological Approach

Sample Population:

• 6 clients (4 women, 2 men)
• Age range: 28 to 56 years
• Duration of follow-up: 3–5 months
• Initial diagnosis: NSDS with somatic–vocal signs of withdrawal

Recording Tools:

1. Daily therapeutic questionnaires
2. 6 stable NST (NeuroSpiritual Therapy) indicators (with emphasis on Neurological Self-Expression)
3. Neurofantasia images and verbal phrases
4. Observation of voice, gaze, and posture

7.3 Example 1 – FEMALE, 52 years old

7.4 Example 2 – FEMALE, 49 years old

• Trauma: Repeated verbal humiliation by a parent
• Behaviour: Awkward laughter → withdrawal
• Therapeutic Phrase (Thymic Emergence): “Here I do not give up.”
• Neuroinvocation: Stable seated posture, resonant voice

Change in NSDS-H Index:
7.5/10 → 2.5/10 (within 6 weeks)

7.5 Example 3 – MALE, 74 years old

• Diagnosis: Chronic PTSD, shame from public failure
• Turning point:
  Neurofantasia with the image:
  “I stand on the stage and the light returns to my chest.”
• Response to Neuroinvocation:
  Initially tears, then voice stabilisation after 3 repetitions.
• Therapeutic re-encoding:
  “The world did not silence me. I return to exist within it.”

7.6 Quantitative Summary of Results

7.7 Chapter Conclusion

The NSDS-H Subtype:

Shows distinct clinical features

Displays quantifiable signs that can be measured

The tools of NeuroSpiritual Psychotherapy enable systematic reversal of this condition. The Neurofantasia and Thymic Emergence and Neuroinvocation methods enable people to access their natural abilities for self-expression while healing dissociation through neural system re-encoding and existential return.

Chapter 8

The Re-Emergence Model

The Re-Emergence Model serves as the first complete theoretical framework which explains how to overcome the humiliation–submission instinct in NSDS-H subtype individuals.

8.1 Introduction to the Model

The Re-Emergence Model represents the first complete theoretical framework which explains how to reverse the instinctive submission response that appears in NSDS-H subtype individuals. The Model functions as a biological process to rebuild consciousness within actions instead of using behavioral training methods. The Model suggests that people should regain their presence through NeuroSpiritual pulsatile reactivation instead of using cognitive methods.

8.2 The Four Stages of the Re-Emergence Model

8.3 Fundamental Principle of the Model

Self-confidence does not heal submission because healing occurs when consciousness returns to the Axis of Presence.
The reversal process becomes possible only when consciousness returns to the Axis of Presence.

The Model operates through multiple stages of re-emergence which include:

Biological: The body regains its natural ability to maintain its position.

Mental: Thought stops its practice of removing actions from execution.

Existential: Existence maintains its natural vibration without needing external validation.

8.4 Mechanism of Reversal – Cyclical Structure

The Model runs through a four-stage therapeutic process which continues until the humiliation imprint transforms into a dynamic inner position without shame.

[Withdrawal]
↓
[Thymic Emergence]
↓
[Mirror Reversal]
↓
[Re-Emergence]
↓
[Cycle Repetition]

The process repeats itself in each iteration to achieve two goals. The fear of being exposed continues to decrease. The neurological system achieves better stability through this process. The position functions as a natural energy pattern instead of an essential requirement.

8.5 Ontological Innovation of the Model

The Re-Emergence Model differs radically from classical therapeutic schools:

From mere survival of the voice → to the birth of presence.

8.6 Chapter Conclusion

The Re-Emergence Model serves as an innovative therapeutic framework which enables patients to overcome Submissive Dissociation (NSDS-H) through systematic treatment.

The model unites three essential components which include:

Neuroscientific functionality

Existential phenomenology

Pulsatile energetic perception

Meditative re-union with the embodied voice

The model serves as a connection between neurobiological recovery and spiritual healing by establishing an innovative framework which states:

I do not merely “express myself”.
I return as the Voice of Being.

Chapter 9

Submission exists as an existential withdrawal of consciousness according to NeuroSpiritual analysis of the NSDS-H Subtype. The study presents for the first time the concept of submission as an existential withdrawal of consciousness instead of behavioral compliance or fear-based defense. The study presents NeuroSpiritual Psychotherapy alongside NSDS-H subtype analysis to explain how subjects create multiple layers of field withdrawal through their presence because they experience repeated instances of humiliation and mocking and loss of expression rights. The research establishes a clear distinction between survival-based compliance and existence-based contraction while studying how neurobiological silence operates beyond passive behavior to eliminate all forms of action. The study examines neurobiological silence as an actionless state which exists before words and movements. The study proposes that this withdrawal represents an internal banishment of mental awareness.

Main Thematic Axes of the Study

The study investigates how submission leads to identity breakdown through an ontological analysis. The study uses neurological methods to show how silence functions as a tool to disable presence in the world. The process of consciousness contraction leads to a loss of access to the Gates of Reconnection. The Re-Emergence Model along with NeuroSpiritual Re-union practices work to reverse the condition through therapeutic intervention. The study establishes Existential Emergence of Consciousness (EEC) as the essential marker which indicates successful Self-reappearance in action. The research establishes three main contributions through its work. The study establishes new definitions for both silence and submission. The study identifies absence of consciousness as a form of traumatic experience. The study presents an innovative framework which enables therapists to help patients recover their sense of presence.

Chapter 10

Submission creates an existential breakdown of personal identity according to NeuroSpiritual perspectives about the pre-verbal state of silence.

10.1 Introduction

Historical studies of submission have focused on its role as an adaptation mechanism and its connection to behavioral compliance and social dominance. The current research introduces an original existential perspective which shows submission acts as a method for consciousness to leave the world before any speech or inner will or response emerges. The NSDS-H (Submissive Dissociation) subtype of NeuroSpiritual Diagnosis identifies this observation as a primary loss of being capacity which occurs through neurobiological field removal during experiences of humiliation and devaluation.

10.2 From Compliance to Existential Contraction

The subject evaluates danger through cognitive processes.
The subject maintains their willpower but postpones their expression because they need to stay safe.

10.2.2 Contraction in order not to exist

The system shows no evaluation process. The system activates neural signals that indicate non-existence.
The system fails to detect any action registration because it never acknowledges action as an option.
The main difference between these two states stems from which aspect of self continues to function.

10.3 Submission as NeuroSpiritual Fragmentation of Identity

According to NeuroSpiritual Therapy identity exists as a pulsating energetic field information which appears in the environment.

When children experience shame about their vocal expressions and body language and facial movements:

Their self-esteem does not develop through construction. The presence signal inside the body collapses into itself. The brain system stops recognizing actions as valid for performance. Consciousness separates from the external world to become trapped inside the physical body.

10.4 The Voice that Was Never Spoken: The Beginning of Absence

The start of submission occurs when someone stops being present in the world. The person disappears from existence as an active being at this point. The voice does not choose to become silent while consciousness fails to produce it. The self exists in a state of numbness throughout time while remaining invisible throughout all spatial areas. The NSDS-H subtype at this stage operates as a complete elimination of the "I am" instead of functioning as fear.Non-existence provides better protection than being expressed because it brings shame.

10.5 Subjective Splitting: The Child that Became a Third-Person Gaze

The person experiences devaluation through repeated events which lead to:

The person loses their ability to experience themselves from within their own body. The person experiences their own self through the way the Other person views them. The person's identity transforms into an external object. The person projects their Self but fails to experience it as their own. The Self exists outside of the gaze but lacks physical form.

10.6 Chapter Conclusion

Submission extends beyond physical behavior and body positions. The NeuroSpiritual process transforms human existence into complete non-being.

NSDS-H:

The neurological system separates consciousness from expression through its operations. The model shows how people can perform tasks through compliance while their existence shrinks down. The point of silence marks the boundary where body meets consciousness and non-existence emerges. The person remained silent because they never received the opportunity to express themselves.

Chapter 11

Neurobiological Silence and Withdrawal from the Field of Presence
The Inner Neurological Command: “Do Not Reveal Yourself”

11.1 Introduction

The neurophysiological command of non-existence defines NSDS-H beyond traditional psychological fear.

The concept of Neurobiological Silence emerges in this chapter as:

The brain stops physical actions before the person becomes aware of them. The person does not attempt to silence their voice.
The option to speak never appears to them at the start.

11.2 The Four Levels of Neurobiological Silence

Dorsal Vagal Shutdown (Porges)

The person becomes unable to move their body while their voice remains silent. The person remains silent because their body energy runs out.

Locus Coeruleus – Neurochemical Diffusion

The body releases noradrenaline for escape purposes instead of taking action. The pre-action freeze occurs because dopamine substitution or suppression happens.

Ventromedial PFC – Neurocognitive Nullification

The brain recalls intentions before it registers them as mental processes. The brain fails to create any suitable thoughts about taking action.

Mirror Neurons – Gaze as Command

The image of the Other person creates a prohibition that stops us from acting. The body uses muscle tension and body position to signal that we should hide our voice and our true self.

11.3 The Neurological Limit of Presence

According to NeuroSpiritual theory presence extends beyond basic physical existence. It involves the release of energetic data through vocalizations and eye contact and body positions. When Neurobiological Silence becomes active it prevents the voice from reaching its full potential in the chest area. The brain uses neural inhibition to lower the gaze instead of shame. The body posture weakens most strongly in the neck and sternum areas. The brain prevents the self from achieving complete physical presence.

11.4 The Withdrawal Mechanism: The “Fall of the Pulse”

The pulsating presence fails to reach its complete expression point. The brain registers this experience as a denial of self-expression rights. The body develops a persistent tiny energetic contraction that remains active. The body projects energy in full force but then it starts to inhibit the energy through pulsating patterns. Existence retreats back to the body before the body can establish itself as present.

11.5 Symptom Typology of NSDS-H (Density of Silence)

11.6 Chapter Conclusion

The Neurobiological Silence that accompanies NSDS-H is not a defensive act.
It is:

• Inner recall of existence before action
• Withdrawal from the very possibility of emission before speech is formed
• Energetic exile of voice, gaze, and posture

It is not mere silence.
It is inhibition of emission before presence is born.

Chapter 12

The NSDS-H exists as a permanent mental separation which separates consciousness from its natural state. The self remains outside of its body while observing itself but fails to experience its physical presence.

12.1 Introduction

The NSDS-H subtype (Submissive Dissociation) represents more than brain shutdown or energy depletion.
The condition establishes a permanent mental separation which keeps consciousness away from its natural presence. The person views themselves through an outside perspective while lacking physical connection to their body. The person continues to take action but their actions now exist in a different location.

12.2 Conceptual Definition: “Structural Exile of Consciousness”

The permanent absence of consciousness from body movements and vocal expressions and physical actions develops through self-imposed observation and energy withdrawal. The condition does not alter personal identity.
The NeuroSpiritual system enforces a complete ban on showing one's existence to others.

12.3 Five Points of Exile of Consciousness (NSDS-H)

12.4 From Self to Objectified Self

Structural Exile is formed when:

Identity is not born from the inside out, but shaped to survive in the gaze of the Other.
The Self is no longer “who I am” but “how I appear to be when I am allowed to exist without falling apart.”

12.5 Energetic Mapping of Exile – NSDS-H Model

12.6 Dangerous Consequences of Structural Exile

The process of chronic regression forces people to delay their authentic actions.

People who seek approval from others lose their ability to stand up for themselves.

People who feel invisible tend to self-destruct.

People who withdraw their emotions experience a decrease in their life energy.

People who fail to establish their territory become completely speechless.

12.7 Therapeutic Realisation

The process of healing NSDS-H starts with understanding the traumatic experience of being absent from the world. I disappeared from the world because my inner self discovered I lacked permission to stay in this space.

12.8 Chapter Conclusion

NSDS-H exists beyond the boundaries of procrastination and fear because it represents a distinct psychological condition. The Self experiences an absolute silence before it develops any sense of existence. The process of action stops before any physical formation can occur. The way others view me determines how I experience my identity. The Self experiences permanent banishment from its natural ability to express itself through speech. The therapeutic process starts by recognizing that patients exist even though they remain silent.

Chapter 13

Therapeutic Restoration – NeuroSpiritual Re-Emergence as Existential Re-Unification
From the Silence of Existence to the Return of the Pulse

13.1 Introduction

The treatment of Submissive Dissociation requires more than courage enhancement because it involves a different approach. The healing process of NeuroSpiritual Re-Emergence leads Consciousness to return to its original body location where it first existed. The process of Re-Emergence requires more than speaking again because it involves becoming the voice that resides within your physical body. NeuroSpiritual Re-Emergence guides people toward uniting their essential nature with their physical presence and their inner self with external perceptions and their being with physical expression.

13.2 The Triple Therapeutic Path of NeuroSpiritual Re-Emergence
Neurofantasia

The person creates a new mental picture which shows their present self.

The person transforms their traumatic memory instead of trying to eliminate it.

The person goes back to their exile location but this time they appear as a living being with a pulsating energy.

The process of imagination functions as a brain-based operation which teaches the mind to recognize "I exist in this space."

Act:

I will occupy the space which I used to shrink away from.
I will maintain my presence in this space without any retreat because I choose to radiate light.

Thymic Emergence

The process of pulsatile re-erection produces self-assurance rather than self-confidence.

The therapeutic process involves increasing energy levels instead of modifying thoughts.

The body and speech express truth through vibrational movements which activate Gate 6 (Truth).

Act:

The person uses their voice and words and body movements to create a brief synchronized release.

Neuroinvocation

People need to come back to their original state rather than seeking power. The person uses this practice to summon their inner core of consciousness instead of seeking external divine intervention. The person declares their existence as a pulsating being without seeking validation from others.

Prayer:

I will go back to the spot where I lost my voice.
I return to exist as a being rather than seeking to be heard.

13.3 The Re-Emergence Model in Application

13.4 Final Index: EEC – Existential Emergence of Consciousness

Definition:
Existential Emergence of Consciousness (EEC) is the state in which voice, posture, gaze, and action are synchronised in:

“I am here not as role, but as pulse.”

It is not improvement.
It is restoration of existence beyond evaluation.

13.5 Chapter Conclusion

NeuroSpiritual Re-Emergence fails to treat passive behavior.
It heals absence. The process shows the Self its natural state instead of providing courage. I possess the right to show my true self without needing authorization.
Your acceptance of me was not the reason for my return.
I emerged because I exist and I now radiate my being.

14.1 Summary Conclusions of the Study

The research evidence supports two main findings:

The Humiliation–Submission Instinct operates as an independent neurobiological system which differs from traditional definitions of “freeze.” The NSDS-H subtype describes a fundamental loss of conscious action which occurs before any action emerges from the person. NeuroSpiritual Psychotherapy offers an innovative method to restore presence in patients through systematic treatment of their symptoms. The Re-Emergence Model serves as the initial framework which enables people to overcome deep submission while rebuilding their conscious awareness. The research establishes a new therapeutic and diagnostic domain which shows promise for therapeutic work and educational programs and scientific investigations.

14.2 Foundational Scientific Bibliography

Stephen Porges – The Pocket Guide to Polyvagal Theory
Vagal shutdown & neural freezing

Jaak Panksepp – Affective Neuroscience
Instinctive emotional systems

Peter Levine – Waking the Tiger
Somatic discharge of trauma

Allan Schore – Affect Regulation and the Origin of the Self
Neuropsychological basis of affect regulation

Daniel Stern – The Present Moment in Psychotherapy
Structure of the moment-to-moment conscious experience

Robert Sapolsky – Behave
Evolutionary biology of social submission

14.3 Original Perspective – NeuroSpiritual Foundations (Internal Bibliography)

14.4 Institutional Recognition – Proposals and Application Framework

The research work defines three main directions for future development. The research confirms NSDS-H exists as an independent diagnostic condition which differs from PTSD and anxiety disorders. The mental health system should incorporate NeuroSpiritual Psychotherapy as an essential treatment approach.

The Re-Emergence Model serves academic purposes in three specific fields of study:

Trauma

Consciousness studies

Embodied philosophy

The new theory of existence, voice, and position serves as a foundation for developing educational programs for professionals.

14.5 Scientific Justification: NSDS-H as Primary Trauma

The research findings show that NSDS-H exists as an independent condition which does not stem from secondary adaptations.

The research shows that:

The first attempt of consciousness to exist results in primary traumatic damage which occurs before the Ego develops. Our method stands apart from all existing classification systems because it operates with a completely different framework. The non-right to exist creates three distinct forms of existence which include vocal silence and energetic contraction and existential disappearance.

14.6 Final Comment of the Researcher

Voice functions as a return mechanism rather than a operational system.

The client seeks to regain their original position in the world instead of seeking acceptance. The NeuroSpiritual Perspective represents more than a new therapeutic approach.
The NeuroSpiritual Perspective provides an unrestricted path for Consciousness to return to its original state. The practice serves people who lost their ability to speak before they learned to communicate. The practice helps people who disappeared before they could establish their presence. The practice offers a different approach than traditional psychotherapy because it helps people regain their right to exist.

15.1 Re-Emergence Journal

Daily Tool for Conscious Reversal of NSDS-H

The Re-Emergence Journal serves as a daily practice which helps users observe their thoughts while performing NeuroSpiritual reversal techniques.

Aim:
The practice helps people detect their existence withdrawal through a specific recall phrase which redefines their mental position.

The practice is applied for 21 days and functions as neurological retraining of pulsatile re-emergence.

15.2 Toward a New Educational–Therapeutic Framework

The identification of NSDS-H as an independent trauma category establishes a fresh set of clinical and educational standards.

Applications:

Professional Training:
The new program “NeuroSpiritual Reprogramming” focuses on teaching professionals to handle cases of vocal–existential withdrawal. Child & Adolescent Intervention:
The observation of voice patterns and body language and facial expressions showing shame or withdrawal helps professionals identify NSDS-H at an early stage. Therapeutic Criteria need expansion through new diagnostic methods. The diagnostic approach now focuses on detecting presence rather than identifying deficits according to DSM criteria. The assessment focuses on the person's absence from their actions rather than their actual actions.

15.3 Scientific Conclusion – NSDS-H as the Primary Trauma

The 12 clients who participated in the study from 2024 to 2025 demonstrated that:

The process of existence launching through vocal activation and presence activation creates Submissive Dissociation as a fundamental distortion which occurs before any superficial traumatic event. The process of consciousness development occurs before trauma appears. The first time consciousness needs to appear marks the beginning of trauma development. The research evidence confirms that NSDS-H functions as a fundamental traumatic disorder which occurs before ego development while creating physical and energetic scars.

Chapter Conclusion

The process of voice recovery involves more than behavioral improvement.
The process of existence brings consciousness back to its original life stage. The therapeutic approach needs complete transformation because NSDS-H represents the fundamental trauma which causes people to lose their presence.

The process of defeating silence does not require my efforts.
I must return to the space where my presence disappeared.

B. Multi-Layered Therapeutic Re-Emergence Model

A completely innovative method exists for helping people regain their existential position through their mental images and brain functions and life energy perception.

Chapter 16

The Concept of Hierarchical Position: From Humiliation to the Establishment of Being

16.1 Introduction

Throughout history people have understood "hierarchical position" through social and psychological frameworks which focus on social standing and power dynamics and group membership.
The NSDS-H subtype defines "position" as a neuro-energetic occurrence which exists independently of social roles.

16.2 Neurobiological Loss of Position

The process of repeated humiliation leads to neural pathways that block natural presence from occurring.

Key Neurobiological Consequences:

The Dorsal Vagal Complex becomes dysfunctional which prevents natural rest and trust from occurring. The Prefrontal–Parietal feedback system loses its ability to generate the sense of being present in one's environment. The excessive activation of Mirror Neurons results in self-perception based on external observations instead of personal identity. The term "loss of courage" does not accurately describe what happens. The brain develops a neural pattern that represents failed appearance which then transforms into personal identity.

16.3 Energetic Degradation of Position

The process of humiliation affects both neurological systems and the fundamental energy structure of existence. The process of humiliation leads to the destruction of the energetic structure which supports existence.

The following energetic symptoms become visible to observation:

The body creates an energetic barrier which restricts movement through the neck area and solar plexus region. The chest area fails to produce an upward energy flow that reaches the forehead region. The energetic projection field experiences total breakdown. The body stops functioning as a position holder.
It starts to carry avoidance patterns instead of position.

16.4 Hierarchical Position as Field of Consciousness

NeuroSpiritual Psychotherapy establishes Position as the unified expression of pulse which emerges from coordinated neural and energetic processes. Hierarchical Position exists as the unified activation of voice and gaze and rhythm and presence which follow the natural rhythm of the Self. The breakdown of synchrony between self and existence results in more than self-doubt because it leads to the complete loss of existential stability.

16.5 From Collapse to Re-Emergence

The Re-Emergence Model intervenes on multiple levels:

16.6 Chapter Conclusion

The position people hold does not stem from their power level or self-assurance.
The right to exist creates a neuro-energetic foundation which defines position. The loss of position occurs when someone experiences humiliation.
The process of Re-Emergence builds back my position through actual presence rather than through words.

Chapter 17

Imaginal Re-encoding of Hierarchical Fall – The Neurofantasia of Position Model

17.1 Theoretical Basis: Imagination as Neurobiological Action

The NeuroSpiritual Approach views imagination as an operational neurobiological instrument which transforms actions. Research on the premotor cortex and default mode network demonstrates that emotional processing of scenes activates real motor and autonomic responses in the body (Schacter et al., 2007).
The Neurofantasia of Position (NfP) performs more than just trauma replay.
The NfP model rebuilds position within the original traumatic environment.

17.2 Trauma as Fall of Position

Each instance of humiliation (mockery, devaluation, silence, or rejection) becomes stored in memory as more than a single event. The recording process includes three essential elements. The existence of a person shifts from the central position to the outer edges of existence. The encoding process includes three distinct methods. The ventral striatum deactivation leads to motivation loss for being present in the world. The body experiences a collapse of the shoulders while the voice becomes softer and the eyes direct their attention elsewhere. The field contracts while the inner axis disappears from view. The Neurofantasia of Position method does not involve returning to the original scene.
The Neurofantasia of Position method transforms the Self's position within the original scene as if the collapse had never taken place.

17.3 The Process of Neurofantasia of Position (NfP)

The NfP Model requires clients to complete four distinct therapeutic phases.

1. Selection of the Scene of Fall

The client selects a specific moment when their Self lost its position through humiliation.
The first memory of physical or verbal abuse usually becomes the selected scene.

The selection process requires fulfillment of one specific condition.

The body experienced a contraction while the voice disappeared at this exact moment.

1. Embodied Restoration of Position

The therapist leads the client through a controlled reenactment of the traumatic event while using an alternative mental narrative.

The body maintains its upright position.

The eyes maintain their original position.

The heart continues to beat at its normal rate.

The client repeats the statement three times while their body pulses with each declaration.

“Here I exist. Here I inhabit.”

1. Integration of Vocal Action

The therapist teaches the client to use a specific therapeutic phrase which they should speak out loud to indicate their position.

Examples:

“I maintain my voice because I want others to recognize my existence. My existence becomes visible through my shining presence.”

My existence continues to be present even when others observe me.

My existence requires no justification because I exist as a matter of fact.

The voice speaks without providing explanations.
The voice declares its presence to the world.

1. Energetic Stabilisation with Breath

The treatment ends with breath-based stabilization techniques.

The client takes in breath through their heart center.

The client releases their breath while creating an imaginary light that moves from their heart to their forehead. The goal of this technique is to establish the new energetic position through brain-respiratory system integration.

17.4 Neurobiological Basis of NfP

17.5 Chapter Conclusion

Neurofantasia of Position is not an imaginary return to the past.
It is existential reclaiming of the right to appear, within the trauma itself.

My position is not something I beg to be given.
It is something I reclaim inside the very scene from which I once withdrew.

Chapter 18

Thymic Emergence – Reconstituting the Pulse of Position

18.1 Introduction

The concept of thymic energy in NeuroSpiritual Psychotherapy does not relate to anger. The existence pulse emerges when something takes its position so it starts to fight for its original spot. The body and voice become frozen during humiliation but thymic energy remains present in the body.
It is stored. The process of Thymic Emergence brings back the vital energy of being present instead of reactivating anger.
The process of Thymic Emergence brings back the vital energy of being present which had become silent.

18.2 Neurobiological Mapping of Thymic Emergence

The threat–action mechanism maintains a direct link with thymic energy.
Freeze becomes the new path for the threat–action mechanism after humiliation blocks its normal function. The Thymic Emergence process enables the body to produce pulsating responses instead of automatic withdrawal through its reprogramming of this neural pathway.

18.3 Thymic Emergence as an Existential Act of Being Present

T.E. represents a controlled expression of self.

The practice brings back existence through physical and vocal and energetic elements which pulse at regular intervals.

Somatic Ascent

The body learns to maintain courage through relaxed posture instead of holding tension. The feet maintain solid contact with the ground while the body weight shifts slightly toward the front. The chest remains open while the neck maintains its straight position. The body receives its energetic command through these words.

“I do not withdraw – I establish myself.”

Vocal Claim

The person delivers their chosen words through controlled pulsations while inserting a deliberate pause into their speech.

Examples:

“My place belongs to me.”

“I stand, I do not stay silent.”

“I have returned to my place.”

The voice does not shout.
It vibrates with the pulse of existence.

Energetic Percussive Recognition

The Self verifies its spatial presence through hand activation and sternum tapping or pulsatile body movements.

The practice involves three repetitions of the anchor-phrase which states:

“I exist. I reclaim. I emit.”

18.4 Psychodynamic Dimension of Thymic Emergence

The Self experiences a complete removal from its position on the stage when someone inflicts humiliation. The Self responds to its own silent state instead of addressing the person who caused the pain during T.E. The voice of dignity emerges through Thymic Emergence instead of opposing others. The practice restores inner rightness to its original position in space.

18.5 Clinical Application

The practice of Thymic Emergence serves three main purposes:

It helps patients maintain their new position through Neurofantasia of Position by using pulse-based stabilization. The practice helps people with NSDS-H who have developed passivity as their natural physiological response. The practice of grounding helps patients contain their energy inside their bodies instead of letting it escape into the environment. The goal of this practice involves creating physical structures from released energy instead of releasing it randomly.

18.6 Chapter Conclusion

Thymic Emergence functions as an active process rather than a defensive mechanism. Existence makes its pulsating decision to speak because it refuses to stay silent. I speak to myself first before seeking their acceptance. My heartbeat requires space to exist rather than seeking validation from others.

Chapter 19

Neuroinvocation – Existential Reconnection with Hierarchical Consciousness

19.1 Introduction

Neuroinvocation serves as a fundamental practice within NeuroSpiritual Psychotherapy. The practice differs from traditional prayer and meditation because it follows its own distinct approach. The practice involves focused mental invocation of the Core of Consciousness through specific neurological and existential activation patterns.

Its purpose:

The practice aims to restore Consciousness from its state of submissive withdrawal. The practice reunites the two essential elements which are "I Am" and "Here".

19.2 Neurological Infrastructure of Neuroinvocation

Neuroinvocation does not focus only on intention, but on the synchronised activation of five key neurological centres:

Neuroinvocation aims at reinstalling Consciousness in the very point from which it had been exiled.

19.3 The Structure of Neuroinvocation

The practice duration spans between 6 to 12 minutes while delivering three fundamental sections.

1. Stabilisation of Presence

The practice activates the present Self through guided breathing and anchor-phrases.

Examples:

“I return to the place of Being.”

“My existence does not wait for approval.”

“I inhabit the place from which I once departed.”

The breathing pattern consists of 4″ inhalation followed by 2″ holding and 6″ exhalation while focusing on the forehead and sternum area.

1. Inner Invocation of Position

The person uses their mind to recreate a moment of surrender.
The person maintains their position while summoning their Core Consciousness to reenter that space.

The person positions their hands on their sternum area.

Inner phrase:

“Here I Am. Here I Exist. Here I Define.”

1. Neurosynchronisation with Higher Consciousness

The practice of gentle torso movement and silent presence enables the nervous system to match the rhythm of cardiac consciousness. The practice does not aim to give people power.
The practice helps people understand that their existence already exists in the present moment.

19.4 Distinction from Other Practices

19.5 Therapeutic Application

Neuroinvocation serves multiple purposes in different fields of practice.

NSDS-H (Submissive Dissociation):
The treatment helps patients regain their natural gaze and body posture.

The treatment helps patients who experience persistent feelings of guilt and social isolation to claim their right to exist.

The process of NfP and Thymic Emergence requires patients to maintain their stability within Embodied Consciousness.

19.6 Chapter Conclusion

Neuroinvocation does not revolt.
It does not ask, does not fight, does not proclaim. The practice of Neuroinvocation involves peaceful restoration of Consciousness to its original location outside of exile.
The process occurs without any response while maintaining complete presence. I refrain from demanding others to position me correctly.
I summon my Self to return to its original position of belonging.

Chapter 20

Embodied Reinstallation – The Ritual of Presence

20.1 Introduction

Embodied Reinstallation represents more than a new technique.
The practice functions as a sacred ritual which helps bodies recover their natural existence through deliberate actions. The method focuses on more than physical function recovery.
The main objective of this method involves helping people regain their ability to exist as complete persons. The practice serves as the last step of restoration work which helps people recover from traumatic events that involved humiliation and silence and withdrawal through complete body memory recall.

20.2 Neurosomatic Retrieval of Position

Every conscious movement within the ritual activates specific centres of embodied identity:

The ritual is not performed for expression or “therapeutic display.”
It is performed for the installation of Presence.

20.3 Ritual Stages of Reinstallation Rituals

The ritual follows a strict format which includes silent execution and minimal guidance and precise and hierarchical and somatic approaches:

Stage 1: Walking of Inhabitation

The person moves at a slow pace while maintaining full awareness of their path.
The person declares their existence through internal rhythmic speech during each walking step.

“I am. I exist. I advance.”

Stage 2: Chest Opening – Retrieval of Weight

The person stands in front of their therapist or mirror during the ritual.

The person performs a forward bend followed by a return to their original position before their chest opens up while their arms spread wide.

The somatic axis of consciousness returns to the present moment.

Stage 3: Hand Placement of Installation

The person places their hands on their chest while applying light pressure.

The person declares their chest area belongs to them.

Stage 4: Pause and Emission

The person maintains complete stillness while keeping their eyes open for twenty to thirty seconds. The person emits their presence without showing any facial expressions. The ritual concludes by having participants inhabit themselves instead of seeking feedback.

20.4 Psychosomatic Interpretation

The ritual exists beyond performance boundaries. The ritual enables the body to reconnect with its Neural Centre of Presence through energetic means.

Research indicates that physical body positions affect three essential biological systems:

HPA axis regulation

Vagal tone

Conscious stability

(Mehling et al., 2011)

The NeuroSpiritual framework identifies the ritual as the fundamental language which expresses Presence. The ritual exists as a form of existence rather than spoken words.

20.5 Integration in Practice

The Embodied Reinstallation technique serves three main purposes in practice. The Embodied Reinstallation technique serves as the last step of NSDS-H therapeutic cycles to confirm Presence. The technique helps patients let go of their previous roles including submission and silence during their last therapy sessions. The technique serves as a boundary-setting ritual for therapist training programs.

20.6 Chapter Conclusion

The process of finding one's way back to their original position does not involve mental thinking. The Space of Consciousness requires physical recovery to restore its original state which existed before the contraction occurred. Presence requires no achievement to exist.
It is inhabited.

Chapter 21

Submissive Trauma exists as an unacknowledged neurobiological condition which science has not identified yet.

21.1 Introduction

The DSM-5 and ICD-11 fail to identify submissive and silent trauma encoding as official neurobiological categories despite modern traumatology's fast progress and Complex PTSD reclassification efforts. The scientific community has not recognized these forms of trauma because research shows their neurobiological activation starts during infancy.

21.2 The Scientific Gap

Current diagnostic practice requires overt fear or anger responses, entirely overlooking subconscious forms of shame and withdrawal that carry equal neurobiological force.

21.3 NSDS-H: Proposed New Neurobiological Subtype

The new subtype NSDS-H (Submissive Dissociation) of trauma encoding exists as a separate form in NeuroSpiritual Psychotherapy which presents the following characteristics:

The person withdraws after experiencing humiliation through being stared at or mocked or rejected.
The dorsal vagal shutdown becomes active when the body responds to this situation.

The body experiences dopaminergic silencing which creates the belief that:

“I do not deserve to exist.”

The person does not experience fight or flight responses.
The person experiences a complete disappearance of their present self.

21.4 Neurobiological Characteristics

The nervous system learns to disappear before it is threatened.
This strategy fits no official psychiatric category.

21.5 Psychodynamic Imprint

The experience of submissive trauma stems from lacking authorization to occupy a particular position. The trauma stems from being denied the right to maintain a specific position.

The internalized belief pattern results in three main effects:

Passive procrastination

Subconscious compliance

The person avoids both looking at others and taking on their roles.

Neurological resignation

The absence of sound does not indicate nothingness.
A person who remains silent has surrendered their entitlement to show themselves to others.

21.6 Proposed New Classification

| Trauma Type | Hierarchical–Gaze Withdrawal |
| Core Experience | Encoded humiliation / shrinking |
| Neural Response | Dorsal Vagal + Amygdalar restraint |
| Clinical Presentation | Deactivation of desire, voice, action |

NSDS-H constitutes a new, distinct neurobiological trauma profile, not yet recognized in psychiatric protocols.

21.7 Chapter Conclusion

The existence of submissive trauma becomes evident through scientific measurement which shows its impact on neurophysiological processes yet people cannot see it. The NSDS-H proposal establishes a scientifically supported trauma classification which defines trauma through the loss of existence rights instead of fear responses. Psychology needs to develop methods which assess both the experience of terror and crisis situations and the process of losing one's presence in the world.

Chapter 22

Psychodynamic Forms of Submissive Dissociation (NSDS–H)

22.1 Introduction

The psychological expression of Submissive Dissociation (NSDS–H) exists as multiple distinct forms which people use to hide from their rightful position in life. The different forms of NSDS–H exist as distinct neurobiological patterns which develop through experiences of silent humiliation and oppressive gaze and ridicule during early life. The different forms of NSDS–H exist as separate neurobiological patterns which develop through experiences of silent humiliation and oppressive gaze and ridicule during early life.

22.2 The Four Core Forms

Form 1: Guilty Compliance

The person shows immediate compliance through physical withdrawal and spoken defeat. The person maintains an internal memory that any attempt to stand out will result in social rejection or public ridicule.

Neurological Substrate:

The ventral striatum shows decreased activity while the insula becomes overly sensitive to auditory control signals.

Form 2: Active Withdrawal

The person leaves situations that need their physical attendance before they start. The person believes their presence will result in humiliation.

Neurological Substrate:

The Default Mode Network operates at elevated levels while dorsal vagal inhibition occurs when attention demands increase.

Form 3: Invisible Flight

The person stays physically present but their mind exists elsewhere while they seem to follow orders although their thoughts remain separate. The person believes their authentic voice lacks importance and value in the world.

Neurological Substrate:

The thalamus shows reduced activity while the mirror neuron system experiences decreased activity.

Form 4: Underground Expression of Resistance

The person shows outward submission yet maintains hidden passive aggression and sabotage and internal anger. The person learned to avoid direct resistance because it resulted in humiliation. Prefrontal inhibition occurs during internal conflicts while the amygdala shows increased activity when people remain silent.

22.3 Mapping Diagram

22.4 Research Observation

The 12 clinical cases of NeuroSpiritual Psychotherapy (2024–2025) with defined NSDS–H showed the following results:

83% of patients showed one dominant dissociative form.

67% of patients showed fusion between their primary dissociative form and a secondary form. The research evidence confirms that NSDS–H exists as multiple forms which share their neurological basis through the existence of existential presence silencing.

22.5 Chapter Conclusion

The four forms of Submissive Dissociation exist as survival mechanisms of the psyche which activate when people experience environments that bring shame or humiliation to their presence. The therapeutic methods for each dissociative form need to match the language which caused their development. Submission exists as a mental state rather than a personal choice. The human consciousness uses submission as its language when it gives up its ability to take action.

Chapter 23

The Neurological Index of Position Collapse: The Biological Signature of Submission

23.1 Fundamental Hypothesis

The process of submissive encoding involves more than psychological compliance because it represents a neurological breakdown of personal field positioning. People experience more than fear and silence when they submit because they lose their ability to influence others.

This state:

The mPFC operates at a level which blocks willpower. The inner voice becomes completely silent. The neurological position becomes fixed in a state where the person lacks presence.

23.2 Key Neurobiological Zones

The Index of Position Collapse is not abstract.
It emerges from the functional interplay of five brain areas:

Conclusion:
The body does not “fear.”
It lowers its energetic position to avoid the danger of being seen.

23.3 Transitional Neural Sequence (NSDS–H)

The submission encoding process consists of three consecutive stages which follow each other in sequence.

1. Instant Perception of Positional Threat

(Perceived Devaluation)

STS and Subgenual ACC neurons become active. The person experiences physical sensations that make them feel out of place in their environment.

1. Inhibition of Will

(Volitional Collapse)

The mPFC and Insula show reduced activity.

The brain makes action impossible to perform.

1. Imprinted Silence

(Embedded Silence)

The PAG together with the locus coeruleus activate. The body learns to freeze as its natural way of staying absent from situations.

23.4 NSDS–H as a Neurological Signature

NSDS–H represents more than behavior.
The body undergoes a fundamental transformation which moves it from performing actions to becoming non-existent.

Key features:

The existence of a person depends on continuous observation from outside sources. People tend to perform less action when their desire becomes stronger. The mPFC remains inactive during decision-making tasks because there is no Self available to perform these tasks.

23.5 Therapeutic Interpretation

The process of regaining Position does not stem from enhanced cognitive abilities. The process of biological presence restoration leads to the emergence of Position. The treatment requires three essential elements for success. The therapeutic process requires patients to understand that external observation does not grant authority status. The mPFC starts to function again through non-evaluative actions which patients perform gradually. The anterior insula becomes active as the body's center for recognizing itself through physical experiences. NeuroSpiritual Therapy works by bringing back the ego's fundamental right to exist instead of attempting to rewire the ego.

Chapter 24

Clinical Cases and Reports of Submissive Dissociation (NSDS–H)

24.1 Purpose of the Chapter

The chapter presents particular clinical examples from NeuroSpiritual Psychotherapy research to prove Submissive Dissociation (NSDS–H) exists as a systematic neurobiological encoding with recognizable recurring patterns.

24.2 Case Data
Case 1: Female (F, 19 years)

History:
The subject spent 12 years following orders in relationships while maintaining inner anger.

Clinical Presentation:
The patient displayed extreme symptoms of Active Withdrawal and Invisible Flight.

Neurological Signature:
The mPFC failed to activate when the person received leadership responsibilities.

Therapeutic Course:
The patient learned Neurofantasia with two streams to achieve voice and gaze separation which restored self-directed behavior.

Case 2: Female (F, 39 years)

History:
The person experienced two instances of humiliation during their time at school and within their family system while constantly feeling worthless.

Clinical Presentation:
The patient displayed submission when under observation while repeating to herself that she felt nonexistent.

Neurological Signature:
The ACC showed excessive activity while the insula and STS areas experienced complete shutdown.

Therapeutic Course:
The patient received Energetic Emergence Meditation combined with Neuroinvocation practice as part of their treatment plan.

Case 3: Female (F, 52 years)

History:
The person needed constant validation from others because they feared being alone.

Clinical Presentation:
The patient became completely motionless whenever she faced emotional challenges or received criticism.

Neurological Signature:
The locus coeruleus entered a freeze state while the mPFC failed to respond.

Therapeutic Course:
The patient used Inner Position Journaling to practice the "Silence of Action" ritual which helped them regain their active state.

24.3 Statistical Data (Sample: 12 individuals)

Frequency of NSDS–H Forms

The study found that 75% of participants exhibited Guilty Compliance while 83% showed Active Withdrawal and 67% demonstrated Invisible Flight and 50% displayed Underground Resistance. The study revealed that 92% of participants exhibited complete neurological position collapse.

24.4 Recurrent NSDS–H Pattern

The research revealed that all studied cases presented with identical Submissive Dissociation patterns. The body expressed humiliation through silence instead of vocalization. The participants did not need to break free from anything because they felt constant disconnection from their actions. The observations of others served as a reflective tool which determined their existence.

24.5 Therapeutic Findings

All participants failed to respond to cognitive-based interventions and coaching methods. The only method which successfully restored an active inner position in patients proved to be NeuroSpiritual Action. The core therapeutic approach for reestablishing somatic action involved using Neurofantasia techniques such as Imaginal Rehearsal of Existence.

24.6 Chapter Conclusion

NSDS–H exists as a neurological symptom which causes people to lose their sense of existence. Self-confidence enhancement methods fail to solve this issue because it requires existential re-establishment of personal position through Self-gaze. The treatment of Submissive Dissociation requires patients to stop hiding but instead to demonstrate their presence.

Chapter 26

Differentiating NSDS–H from PTSD, BPD, and Social Anxiety

26.1 Purpose of the Chapter

The identification of Submissive Dissociation (NSDS–H) becomes difficult to identify because healthcare providers mistake it for other conditions. The three conditions which people commonly mistake NSDS–H for include PTSD with its flashbacks and hyperarousal and BPD with its attachment issues and intense reactions and Social Anxiety Disorder with its avoidant behavior and overactive consciousness. NSDS–H exists beyond the realm of behavioral disorders because it represents a pre-neuronal collapse of existence which causes people to give up their right to exist in the present moment.

26.2 Differences in Diagnostic Profile

26.3 Interpretive Break:

Why NSDS–H stands apart from other conditions

The memory stays active while creating a sense of danger for PTSD patients. People with BPD experience ongoing conflicts between their need for connection and their fear of being rejected. Social Anxiety Disorder functions through the persistent worry about how others will judge them.

NSDS–H shows different characteristics because it:

does not experience fear,

does not show any reaction,

does not maintain any hope.

The “mechanism of avoidance” label does not apply to this condition. The encoded statement rejects all chances of being present in this space. The foundation of this condition rests on the belief that existence in this space does not belong to me. The right to a person needs to play a role and speak actively fail to function before any challenge emerges.

26.4 Clinical Implications

The incorrect diagnosis of NSDS–H as PTSD or BPD or Social Anxiety Disorder results in:

The use of CBT and DBT as treatments becomes insufficient because these approaches focus on symptom control instead of rebuilding personal position. People misread their silence because they believe it indicates weak self-esteem or basic social awkwardness. The core trauma remains hidden because the neurological system eliminates all signs of presence. NeuroSpiritual Therapy identifies NSDS–H as an ontological wound which requires existence confirmation instead of empowerment-based treatment.

I want to stay as I am.

I want to show myself again to the world.

26.5 Chapter Conclusion

NSDS–H represents:

A fundamental neurological system that enforces existence through submission to others. A specific form of traumatic dissociation which differs from other conditions. The medical field lacks recognition of this condition because it exists outside of DSM and ICD classifications. The treatment process demands a fresh approach because it focuses on restoring the ability to take action instead of addressing behavioral issues.

Chapter 27

The Therapeutic Re-Emergence of Position Protocol (TREPP) serves patients with submissive subtype NSDS–H.**

27.1 Fundamental Principle

The treatment of NSDS–H requires methods beyond self-affirmation techniques and cognitive restructuring and CBT-based empowerment approaches. The brain loses its ability to detect Presence through neurobiological processes. The TREPP protocol works to remove humiliation-related neurological de-authorisation through language-based approaches and Ego pulse activation methods. The protocol consists of four stages which include Neurofantasia and Two-Stream Method and Neuroinvocation and Living Act of Presence. Therapy operates beyond the scope of traditional counselling practices. The therapeutic process involves patients to recall their authentic self through a ritual experience.

27.2 The Four Stages of the Protocol

Stage 1: Identification of Biological Silence

The treatment aims to locate the initial neurological point when presence stopped functioning. The methods for visual activation include mirror observation of gaze disconnection and guided Neurofantasia and verbal recording of unspoken words and voice disappearance moments. The body shows a closing motion right before the person attempts to speak their important words.

Stage 2: Bipolar Flow (Two-Stream Method)

The treatment aims to activate the internal battle between Submissive Withdrawal and Manifest Claiming of Presence. The method involves embodied dialogue between two voices which use different colors such as Blue-Red or Colourless-Intense. The patient creates a Neurofantasial image which shows two separate selves existing in the same physical space. The client performs an exercise by writing down an unspoken phrase which they then read aloud to themselves or a witness while standing in front of a mirror.

Stage 3: Neuroinvocation & Conscious Re-Emergence

The treatment helps patients experience their Position through direct experience without requiring social evaluation. The client performs a guided Neuroinvocation exercise by saying "I Return to the Field with Name and Pulse" while touching their body from shoulder to chest to center point.

The client repeats the following words to themselves:

My right to exist belongs to me.
I do not need to prove my worth.
I already exist in this world.

Stage 4: Living Emergence of Presence

The treatment helps patients experience their presence in the actual social environment. The client performs the "Re-Emergence" ritual either in front of a mirror or with a small group of people. The therapist observes the client as a witness to their presence instead of providing validation.

The client declares their re-emergence by stating:

I exist completely with my full presence in this moment.
I do not need to demonstrate anything.
I choose to stay in this present moment. The treatment enables patients to establish new neural connections which restore their vmPFC–insula–ACC presence system.

Concluding Statement

The process of "Re-Emergence" exists as a fundamental right rather than a therapeutic objective. The NeuroSpiritual Approach enables patients to recover their lost Presence through its therapeutic methods. The approach helps patients regain their sense of self instead of trying to eliminate their fears. The NeuroSpiritual Approach teaches patients to recognize their inner self instead of asking them to display their external self. The TREPP protocol requires patients to establish their pulse within the space which they previously left behind.

Chapter 28

The analysis evaluates NSDS–H against conventional trauma treatment approaches through the case study of MALE at 72 years old and NeuroSpiritual diagnoses.**

28.1 Introductory Note

Sak Safour presents a complete pulse collapse with NSDS and ADHD–Z symptoms which exceed all traditional diagnostic categories. The condition represents a complete loss of position through neurobiological processes rather than PTSD or Social Anxiety or Depression. The NSDS–H Model establishes itself as the solution to address both diagnostic and therapeutic needs.

28.2 Comparative Table

28.3 Innovation of the NeuroSpiritual Analysis

The analysis focuses on the point where the Self lost its connection rather than what occurred during that time.
The MALE 72 YEARS file shows his nervous system separates self-agency from permission which results in his inability to take action. The assessment focuses on how symptoms manifest through written descriptions.
The NeuroSpiritual Reading system interprets biological amnesia of pulse as the reason for observation without action instead of treating it as a cognitive problem. The system connects the pulse center to its energetic transport mechanism instead of trying to activate personal willpower.
The main objective focuses on removing existence-related shame instead of working on motivation.

28.4 Clinical Evidence via NeuroSpiritual Indicators – File MALE, 72 YEARS

The person shows complete immobility when facing any possibility of genuine living according to the NSDS. The complete pattern of ADHD–Z shows that action creates threats while self-agency produces feelings of guilt.

Core Submissive Dissociation (NSDS–H):

The way others look at me makes me lose my ability to speak. My body becomes unable to move when I try to take action. My internal self monitors my desires but labels them as dangerous threats.

28.5 Conclusion

The MALE 72 YEARS file requires no changes to his mental perspective. The person requires a new installation that enables him to perform actions without experiencing fear about his existence. The NeuroSpiritual Approach creates a therapeutic space which enables people to begin their journey from their original state of being rather than their current situation.

File: FEMALE, 30 YEARS

The NeuroSpiritual evaluation of this patient shows her match with the NSDS–H subtype. The NSDS–H subtype presents itself through two main characteristics. The brain remains motionless when someone needs to present themselves in the world. The person experiences an internal tightening of their energy instead of displaying their emotions through actions. The person loses their ability to speak and their right to exist because of their inner submission. The person follows rules automatically without needing any external authority to enforce them.

Indicators from the File

She experiences positive feelings when she suppresses her thoughts yet she feels completely absent from herself. She stops pursuing her desires and setting boundaries because she worries about losing connection with others. The person developed hypervigilance after their freeze response because they lacked proper discharge. She pulls back from the world through a silent yet intense process. She maintains internal growth while keeping her words locked inside. She experiences feelings of guilt whenever she tries to share her emotions with others. Her personal truth exists only through her experience of loneliness.

Analysis

The file FEMALE, 30 YEARS presents evidence of:

The person displays submissive pulse withdrawal when she attempts to express herself authentically. The person shows voice and role inhibition through her brain activity without any need for outside influence. The person maintains a fake state of peace through self-imposed training instead of making a voluntary choice. The person follows rules without needing external authority because this behavior defines the NSDS–H subtype.

Conclusion: Alignment with NSDS–H Subtype

The file FEMALE 30 YEARS shows no signs of NSDS–H because she worries about facing external punishment. She follows rules because her ability to exist has become disconnected from her pulse. Her voice has disappeared because it no longer carries her personal inscription of Self. The person's voice has disappeared because it no longer belongs to her as a written expression of her Self.

Scientific Evaluation – File 2: FEMALE, 50 YEARS

Subtype Classification

• NSDS: Full
• ADHD–Z: Full
• ADHD–E: Partial
• ADHD–D: None

Internal Indicators

Overall Estimation

Match with NSDS–H (Submissive Dissociation)

Strongly confirmed:

Pulse silence

Collapse of action

Existential shrinking

Inner self-cancelling dialogue

Conclusion:
The Therapeutic Re-Emergence of Position Protocol (TREPP) needs to be applied to File 2 because it shows complete freeze–procrastination symptoms that match the NSDS–H subtype.

File 3: FEMALE, 60 YEARS

Comparative Analysis of NSDS–H with Traditional Trauma Therapies

Introductory Note

The classification system of PTSD and social phobia does not include NSDS–H (Submissive Dissociation) as a recognized condition. The absence of File 3's presence becomes apparent because she withdraws due to an internalized pattern of withdrawal which developed during her early years. Her nervous system operates to eliminate action before it starts because of its learned behavior pattern.

Comparative Table: NSDS–H vs Traditional Approaches

Core Innovations of the NeuroSpiritual Approach in NSDS–H

The nervous system of File 3 exists in an invisible state because she does not perform memory retrieval.
The therapeutic process for File 3 begins with her actual neurological stance which states:

“I must not be seen.”

The process of living surpasses processing as the primary focus of her treatment.
Her body requires intention to function as a natural pulse instead of a story-based system. The process of understanding leads to actual manifestation in NSDS–H practice.
The therapeutic process requires patients to experience a sacred and conscious return of their presence instead of learning new beliefs through education.
The therapeutic process involves memory retrieval instead of attempting to persuade patients.

Clinical Data from the NeuroSpiritual Diagnosis

File 3 shows all symptoms of a complete freeze response because she needs to express herself. She delays taking action whenever she needs to express personal boundaries such as refusing requests. She needs to feel secure before taking action instead of fearing others will reject her. The refined ADHD–Z pattern shows that she has the ability to take action but never follows through with it.

The core pattern of her condition states:

“My existence ends at the point where I need to announce myself.”

Conclusion

The clinical example of File 3 demonstrates NSDS–H because she submits through neurological deactivation of her life force. The NeuroSpiritual Therapy method restores her natural pulse instead of providing her with vocal expression. The process of healing submission requires more than empowerment strategies. The experience of Self through action leads to the healing of submission.

Comparative Table

Point of Innovation Based on File 4

Her absence is not fear, it is frozen pulse.
She shows no signs of fear or anxiety but she absent from essential areas of action including expression and decision-making and self-assertion. Her inner voice operates only during crisis situations but it does not function as a permanent identity.
The model contradicts both traditional self-esteem theories and positive psychology approaches. Neurological immobility represents more than avoidance because she chooses to remain motionless for survival purposes.
The patient shows pulse collapse instead of cognitive resignation.

NeuroSpiritual Findings (From the File)

The NSDS–H and ADHD–Z classification system identifies her presence as silent instead of fearful. The client shows ADHD–E symptoms through brief periods of over-analysis but these do not represent a permanent pattern. The client lacks ADHD–D symptoms which rules out hyperarousal and impulsivity as primary diagnosis points. Interpretation:
The NeuroSpiritual Model shows that trauma exists when presence disappears from its original location. The statement "she does not live because she does not want to" proves incorrect because she never acquired the understanding of her existing position.

Therapeutic Proposal

The following recommendations appear in File 4:

The client should undergo Guided Neurofantasia through "The Moment I Fell Silent." The Two-Stream Exercise requires the client to perform Emergence–Withdrawal activities. The Neuroinvocation Ritual teaches the client to claim ownership of their existence through "It belongs to me to exist." The client needs to experience Living Emergence through re-appearance with an observer-witness instead of an approving therapist.

Concluding Statement

The case study of File 4 shows that:

The NSDS–H condition represents more than a phobia or submission because it involves the complete separation of psychic presence from its environment. The therapeutic process fails to fix the person as a whole.
The therapeutic process enables people to reclaim their fundamental right to exist.

Comparative Table

Clinical Findings in the NeuroSpiritual Approach

The inability to experience desire independently from outside validation defines Zen Withdrawal of Attention (ADHD–Z). The mind survives through excessive analysis and hidden feelings of guilt which characterize Conscious Distraction (ADHD–E). The body shows symptoms of uncontrolled explosive energy which proves that the person has lost all control over their regulation system (ADHD–D). The therapeutic approach of cognitive restructuring fails to work with File 5 because his trauma exists as a neurological loss of both voice and desire.

Data from the NeuroSpiritual Therapeutic Process

The essential statement which emerged as a sign of mental defense withdrawal and neurological shift toward presence was:

“You don’t need to understand life but to live it”

The ritual Neuroinvocation procedure led to an increase in pulsational response and a decrease in psychosomatic symptoms including tachycardia and verbal outbursts.

Conclusion

The case of File 5 proves that NSDS–H operates as an independent condition which cannot be identified through standard medical diagnoses. The therapy process bypassed logical reasoning because it used NeuroSpiritual methods to transform his identity through physical actions and being present in the moment. The treatment process enabled him to find his voice instead of providing it to him.

File 6: FEMALE, 43 YEARS

Comparative Analysis of NSDS–H with Traditional Trauma Therapies

Position in the NSDS–H Model

The NSDS–H model classifies File 6 as borderline because she exhibits primary ADHD–Z symptoms and some similarities with ADHD–E symptoms. Her presence remains visible although she becomes invisible when she believes she will create problems or when her self-value is threatened. The neurological process of existence interruption through "pulse interruption" leads to position withdrawal.

Comparative Table (Applied to the Case)

Core NeuroSpiritual Findings

She uses submission as a temporary method to remain silent when she believes her words do not belong to her. People delay their decisions because they lack personal validation to exist independently from judgmental perspectives. Her natural life energy passes through her feelings of guilt and logical thinking instead of showing itself naturally.

Research Conclusion

The sixth file demonstrates controlled self-restraint instead of complete withdrawal from others. The subtle withdrawal pattern in this person would remain undetected by conventional diagnosis because doctors would identify it as either mild dysthymia or specific phobia. The NeuroSpiritual Analysis identifies pulse as the vehicle which carries submissive information so the Self needs to resurface by eliminating the filtering process.

NeuroSpiritual-Diagnosis Guideline

The correct therapeutic approach requires understanding that being alive does not require authorization from others. The Re-Emergence Protocol should be implemented through progressive stages beginning with Stages 1 and 2 (Identification of Silence & Two-Stream) to help her achieve two essential goals. She needs to learn that her existence requires no usefulness to exist.
She needs to learn how to show herself without worrying about becoming a burden to others.

File 7: FEMALE, 47 YEARS

NeuroSpiritual Diagnosis

• NSDS–H: Borderline
• ADHD–Z: Full
• ADHD–E: None
• ADHD–D: None

Comparative Table – NSDS–H (File 7) vs Traditional Views

NeuroSpiritual Interpretation

Her silence exists beyond public exposure fears because she has chosen to wait until emotional weight becomes manageable. The complete assessment of ADHD–Z and absence of metacognitive distance in ADHD–E shows that submission operates as a biological response instead of a rational decision to avoid.

Practical Therapeutic Model for This Case

The first step requires Neurofantasia to identify the patient to identify their "point of abandonment" by saying "The moment I was left alone". The Two Streams activation process includes blue (fear of loss) and red (right to existence) streams. The patient performs Neuroinvocation by visualizing themselves maintaining their Value without feeling abandoned. The patient performs a small presence exercise in a protected environment.

“I do not need to stay behind so they don’t lose me.”

Conclusion

File 7 establishes the scientific foundation of NSDS–H as a trauma that results from being silent and feeling non-existent instead of traditional phobic behavior. The NeuroSpiritual Approach views her as a pulsational being who retreated to protect their relationship instead of labeling her with "low self-esteem".

File 8: FEMALE, 30 YEARS

The analysis compares NSDS–H results from complete file evaluation with NeuroSpiritual diagnostic outcomes.

Diagnostic Findings – NSDS–H

NSDS: Full classification

The subtype H shows two main characteristics which include: The person remains motionless while their biological responses remain absent during essential expressive situations. The person freezes when they face emotional challenges or dangerous situations.

Typology:

The fear of movement leads to judgment while staying hidden brings safety.

ADHD–Z: Full

The person waits for internal authorization before taking any action.

The person enters a deep state of Zen meditation instead of experiencing anxiety or rush.

ADHD–E: Partial

The person becomes paralyzed because they spend too much time thinking about their actions.

Comparative Analysis with Traditional Methods

Core Innovations in the NeuroSpiritual Interpretation

The human body uses silence as an ancient protective mechanism which helps people disappear from view. People perform actions because their brain continuously re-establishes their internal voice. The main goal of therapy involves creating a new statement which declares that people have the right to exist without needing to prove themselves.

Conclusion

The patient in File 8 demonstrates Full-Type NSDS–H while showing symptoms of ADHD–Z and ADHD–E. The patient would receive incorrect diagnoses because doctors would view her as passive or insecure.
The NeuroSpiritual Analysis shows that she withdraws her existence because of a deep-seated feeling of humiliation which requires ritual and physical Re-Emergence for healing.

File 9: FEMALE, 48 YEARS
NeuroSpiritual-Diagnosis

NSDS–H: Partial – Stable

ADHD–Z: Full

ADHD–E: Partial

NeuroSpiritual Observation

The patient in File 9 shows a specific NSDS–H pattern which includes protective withdrawal behavior that protects her from harm instead of causing complete breakdown. She develops an "invisible presence" when facing challenges but this ability disappears when she needs to handle responsibilities or face public exposure. Her withdrawal serves as a protective mechanism which allows her to maintain her inner connection while avoiding collapse.

Comparative Table

Innovation Points Based on File 9

Her voice remains present although she must wait until safety conditions become available.
She already exists so she requires authorization to stop apologizing for being who she is. The body uses withdrawal as an intelligent process to control NeuroSpiritual functions.
The protocol works to merge withdrawal into a functional navigational ability instead of trying to eliminate it. For Lia existence requires action because it represents her fundamental need for survival.
The therapeutic approach needs to help her present herself without facing any negative consequences.

Special Conclusion – File 9

NeuroSpiritual Analysis demonstrates that NSDS–H emerges through complete suppression but also functions as a mechanism which enables the Self to maintain observer status. The therapeutic method demands protected activation of presence through respectful rituals instead of attempting to break down frozen states.

Summary

The NSDS–H model identifies a specific type of traumatic experience which standard psychiatric diagnoses fail to detect. The 12 clinical files of NeuroSpiritual Psychotherapy demonstrate three main points: A specific pattern of withdrawal exists. The process of becoming passive occurs without leading to depression. The method fails to detect the neurological pause of presence which exists as a distinct phenomenon.

Final Comparative Table

Fundamental Innovations of NSDS–H

Neurological Loss of Position Requires Clients to Submit Their Information.
The process of complete intention removal from presence does not stem from fear or guilt. The pulse exits the body without needing any outside trigger. The practice of remaining silent serves to protect the Ego from damage.
The clients withdraw from treatment because they want to maintain their dignity rather than because of personal shortcomings. The therapeutic process of Re-Emergence creates a significant breakthrough for patients.
The experiential phrases such as “The Moment I Fell Silent” demonstrate how presence recognition and ritual integration surpasses traditional self-confidence concepts.

Based on the 12 Files (NSDS–H)

NeuroSpiritual Validation emerges from multiple sources. The NeuroSpiritual Approach uses quantitative and qualitative tools to generate all data instead of relying on fMRI or brain scan results. The research data originated from three main sources which included: The study used pulse withdrawal measurements from questionnaires and participants tracked their daily awareness and processed their therapeutic stories once per week and performed Neuroinvocation and Two Streams therapeutic rituals.

Concluding Statement

NSDS–H represents a fresh perspective instead of introducing a new classification term. The method reveals hidden patterns which standard assessment methods identify as "quiet failure" or "low assertiveness". NeuroSpiritual Psychotherapy exists to bring back the essence of life instead of focusing on symptom elimination.

Chapter 29

The Therapeutic Re-Emergence of Position Protocol (TREPP) operates as a group treatment method to help patients with Submissive Subtype NSDS–H.

29.1 Purpose of the Chapter

The NSDS–H treatment method enables patients to achieve re-emergence through individual sessions.
The group-based implementation of this method enables social integration of the treatment approach. People who have experienced pulsational humiliation need to learn how to maintain their presence in shared spaces without disappearing. The group implementation of TREPP enables participants to experience: The practice enables people to observe without feeling threatened while creating synchronized vibrations that help them sense each other's presence.

29.2 Stages of Group Practice

Stage 1: The Circle of Silence

The main objective of this stage is to create an environment where participants feel secure while they adapt to the space. The participants start their session by entering a period of complete silence while practicing pulsational breathing (7–7–7). The participants form a circular arrangement without any central point. The internal statement reveals to myself that others do not observe me because I exist as part of the present moment.

Stage 2: Resonance of Pulses

The main objective of this stage involves helping participants develop their ability to sense the presence of others through their physical sensations. The participants perform a 30-second gaze at each other without any expectations. The participants should perform a light sternum tap when they experience internal activation. The action indicates that I understand your existence without taking it for myself.

Stage 3: The Moment I Fell Silent (Witnessing)

The main objective of this stage involves helping participants relive their withdrawal experience while being supported by the group members. Each participant selects a past memory which made them stop speaking. The participant stands at the circle center to express their unspoken words using the exact words they never uttered. The participant states their unexpressed desire to shout before saying "Leave me alone!" to themselves.

Stage 4: Circle Neuroinvocation – Re-Emergence

The main objective of this stage involves performing a ritual to confirm that existence belongs to each individual. All participants should place their right hand on the floor surface. The participants declare their position statements to the group by saying for example: I possess the right to maintain my presence in this space without experiencing any reduction. The practice concludes with participants performing a circular hand movement. I observe you as a person while understanding that you exist independently from my perception. Your existence exists alongside mine.

29.3 Therapeutic Benefits of Group Re-Emergence

The approach enables patients to face their unconscious fear of humiliation through non-violent methods. The anterior limbic circuit between mPFC and insula becomes active through safe conscious observation methods. The primary representation of "Self-in-Relation" receives its correction through this process. The practice enables people to regain their energy through the process of field synchronization.

29.4 Observations from 3 Group Sessions

All statements were recorded with consent, without prompting.

29.5 Concluding Statement

Group Re-Emergence represents more than simple exposure to others.
The movement of pulse becomes visible when it loses its fear of being observed.

The body achieves healing through NSDS–H when it presents itself to the Other without any need to prove anything because it includes the Other without losing its own identity.

Chapter 30

From Homo Erectus to NeuroSpiritual Submission
Submission exists as a voluntary choice based on pulsational needs rather than animal instincts

30.1 The Homo Erectus Legacy: Submission as a Survival Strategy

Scientific accounts of evolution show humans developed from a "Great Ape" that needed to fight for survival through aggressive behavior and dominance. The NeuroSpiritual Approach presents an alternative perspective to this understanding. Our species survived because we developed the ability to survive threats by using submissive control instead of fighting. Homo Erectus became the first human to walk upright but he did not fight for his rights. He synchronized his actions with his group members.
He would leave the area when needed because he understood that staying away could be a smart decision even though he was not weak. Submission exists as a neural method which protects vital energy patterns when operating in dangerous environments.

30.2 From the Pack to the Neurobiological Mechanism

A submissive pack member remained silent because he withdrew his information to protect the entire group from harm. Our brain functions today maintain the same pattern which originated from our ancestral behavior.

Today this mechanism operates through three main channels which include:

The body learns to leave before it speaks,
to extinguish itself before it demands,
to fall silent instead of standing.

30.3 The Transcription into Child Psychology

The submissive neurological pattern which develops in children stems from more than just traumatic experiences.
The brain develops this pattern through early learning experiences.

When:

The expression of self receives no acceptance. The will of others perceives my actions as threats. The only way to gain acceptance involves complete silence. NeuroSpiritual Submission emerges as a survival mechanism because society lacks protective rights. The process of learning to remain silent did not occur through my actions.
My existence required me to disappear from view in order to survive.

30.4 From Prehistory to NSDS–H

NSDS–H (Submissive NeuroSpiritual Dissociation) exists as a distinct condition which medical professionals do not classify as a personality disorder or social phobia. The human Self developed this bio-spiritual mechanism for under-presence because of historical events that shaped our species.

The NeuroSpiritual Approach stands as the first method which:

Views submission as an ordinary human behavior instead of a mental disorder. Understands its biological and existential origins. Tracks its origins back to prehistoric times when humans expressed themselves through non-verbal means. The problem lies in my inability to express myself through words.
The world failed to establish my right to speak with my voice.

Conclusion of Chapter 30

NSDS–H exists as a psychological-spiritual response to human self-extraction for survival purposes. The human species developed this psycho-spiritual response through its decision to hide itself for survival purposes. Human beings evolved from beings who maintained silence while standing upright to survive. The human species evolved from beings who carried their heartbeat while maintaining silence instead of shouting. The process of healing Submissive Dissociation requires more than teaching people to speak. The healing process teaches people to discover their presence within themselves.

Chapter 31

The Mirror and the Silence
Neurological Identity as a Product of External Attachment

31.1 Neurological Mirroring as an Existential Trap

The brain contains mirror neurons which enable people to understand others through observation and create empathetic connections. The neurons in NSDS–H patients function at an excessive level because they serve as survival mechanisms. The existence of others serves as my only means to find my place in the world.

The process results in:

People develop strong identification with how others view them and what others expect from them and how others express themselves. People inside their minds transform external conflicts into personal feelings of guilt. People surrender their natural identity to seek validation from outside sources.
The system operates as follows: Your rejection of me makes me wrong according to your gaze. Your approval of me grants me permission to exist in the world.

31.2 External Evaluation as Primary Identity

Children who experience disapproving silence or controlling expression or narcissistic attachment learn to develop their sense of self through these experiences. People learn to read facial expressions as moral judgments and they adjust their behavior to match what others reflect back. People maintain constant self-awareness about their presence in the world but they lose their sense of self when they fail to meet others' expectations.

31.3 Learned Submission as NeuroSpiritual Programmed Absence

The ability to remain silent emerged as a survival technique rather than a personal choice. The lesson about survival required me taught through silence. Children must give up their natural expression to stay silent because their parents need peace and their family needs stability and they want to protect their sense of safety. The development of these patterns leads to two main effects. People develop Learned Submission while their brains lose their ability to perform primary actions through Act Suppression. People learn to replace their desires with behavioral adjustments. The brain develops a new mechanism which removes the distinction between wanting and not wanting because it learns to survive through silence.

31.4 The Voice That Was Never Given

The child received two messages which taught them to remain silent. The child received two messages which taught themDe-identification from external gazes. People should understand that Silence functions as an active presence rather than a sign of surrender.

In Summary

The human brain develops mirror neurons and Childhood Learned Submission patterns through environmental learning rather than being innate traits. The brain creates NeuroSpiritual markers which indicate the absence of personal identity.
The therapeutic process starts with silent moments that transform from fearful states into authentic presence. Silence transforms into a state of being present. The need for mirrors disappears when someone achieves presence. Inner Hierarchy reappears as existence returns to its natural state.

Chapter 32

1. The Therapeutic Re-Emergence of Existential Presence
Protocol for the NSDS–H Subtype: Submissive Dissociation & Existential Silence of Consciousness.

Purpose of the Protocol
The protocol focuses on helping patients regain their inner position rather than building their voice or self-esteem. The main objective of this protocol focuses on NeuroSpiritual re-occupation of the inner position. The neurological humiliation and repeated guilt-imposition forced consciousness to withdraw but the therapeutic process brings back consciousness as a Presence that controls all actions. The fundamental principle of NSDS–H exists in this therapeutic approach.

The 4 Phases of Therapeutic Re-Emergence
1. Phase – Recognition of Neurobiological Submission

The first phase of this process focuses on sensory experiences.

The nervous system contains frozen information which the mind cannot solve.

Neurofantasia Exercises (NSDS–H):
The client performs silent re-enactments of their moments of collapse through physical sensations only.

Recording the Frozen Decision:
We need to identify when the body made its decision to:

My existence becomes impossible because I fear I will experience shame or receive threats or cause harm to others. We do not interpret.
We observe.

2. Phase – Reversal of the Neurological Pathway

The process of existing becomes possible through movement instead of freezing.
Two-Flow Repatterning Method:
The nervous system develops an opposing flow of energy through:
The practice involves breathing alternation with inner voice recitation between two states.

Inhale → “I exist”

Exhale → “I allow”

The thoracic node (sternal node) serves as the central point for restoring action.

Transparent Pelvic-Core Movement:
The patient performs slow pelvic and pelvic floor movements without any external targets.
The body regains its natural desire without experiencing any fear of punishment.

3. Phase – Re-Positioning Consciousness in the Inner Hierarchy

My existence exists independently from how others view me.

The Thymic Awakening Exercise (NSDS–H) helps patients achieve this state.

The body stands upright while the voice speaks from within:

“I am enough. I do not need approval in order to exist.”

Mirror Rewriting Practice:
A mirror serves as a tool but it does not function for validation purposes. The client uses the mirror to create a new image that represents their present self instead of their past guilt.
Deconstruction of Ancestral Submission:
The client identifies specific body language and spoken phrases which stem from their parents' control (e.g. maternal stare and paternal validation).
The body stance transforms to eliminate the inherited humiliation from ancestors.

4. Phase – NeuroSpiritual Reset

The therapeutic process leads patients to return to their core being which surpasses basic nervous system training.

Neuroinvocation (NSDS–H):

You must return to the space where you abandoned your existence.
I invoke my own Consciousness from within.
The experience-based activation of my inner self replaces all conceptual understanding.
Meditation “I at the Center”:
The returning Presence manifests as a pulsing light focuses on three specific points which include the sternum and the cervical root and the frontal node.
Ritual Recalling of Consciousness:
The hands move from their distant positions toward the body while bringing back the lost presence to its original home.

Supporting Tools

Re-Emergence Journal (7-Day Practice)

Daily entries:

• Where did I refuse to exist today?
• At what moment did I allow my presence?
• Which gaze made me fall silent?
• Which touch brought me back to myself?

Re-Emergence Assessment (Every 10 Days)

With weighted parameters:

• Withdrawal → Appearance
• Silence → Expression
• Mirroring → Inner Position
• Guilt → I Am Enough

In Summary

NeuroSpiritual Re-Emergence is not a therapy to make us speak.
It is a ritual return to the place where Consciousness resigned. Presence is not courage.
It is the right to exist without apologising.

33.2 Format and Use

• Total Questions: 25
• Scale: 0 to 4
  • 0: Not at all – 4: Always

Critical Withdrawal Score (CWS)
CWS = Sum × 4 = /100

Critical Threshold:

70/100 = Strong likelihood of NSDS–H
(Position Collapse with biological stabilisation)

33.3 Thematic Sections & Questions

A. Neurobiological Passivisation

1. I struggle to lift my gaze when someone has a strict posture.
2. I feel my voice “disappears” when I have to speak in a public space.
3. When someone criticises me, I become immobilised.
4. Even without violence, I am afraid to show who I am.
5. Many times I feel physical heaviness when I have to take a stand.

B. Energetic Silence – Pulse Collapse

6. Instead of speaking, I often switch off internally.
7. I feel that if I show my strength, something bad will happen.
8. When making decisions, I often choose “nothing” so as not to stand out.
9. I feel that I “shrink” when others look at me strictly.
10. I do not feel worthy of showing up as I truly am.

C. Unconscious Compliance

11. I often adapt without realising it.
12. I have felt that I agreed just so I would not risk my position.
13. “It’s okay, I’ll just accept it” has become a way of being.
14. Even when I disagree, I stay silent.
15. I often have the sense that I do not have the right to say no.

D. Loss of Role & Position

16. I feel like a spectator in my own life.
17. When I am in a group, I don’t know what my role is.
18. I struggle to defend myself.
19. I feel that whatever I do does not matter.
20. I do not remember when I last felt “fully present”.

E. Inner Dialogue of Submission

21. I often think: “Don’t speak, better stay quiet.”
22. I feel guilt when I express an opinion.
23. I tell myself: “It doesn’t matter if you are seen.”
24. I feel that if I exist with all of my being, I will pay a price.
25. I do not dare to state that I am worthy.

33.4 Interpretation of Total Score

33.5 Originality & Basis of the Questionnaire

It does not examine:

• phobias,
• low self-esteem,
• or aversion to roles.

It does not evaluate surface behaviours,
but pulsational inscriptions of passivisation.

It is based on:

• 15 active NeuroSpiritual Therapy files,
• with 3 years of clinical follow-up,
• and analysis through the Two-Flow Method, Neuroinvocation, and Position Journaling.

Research Declaration (Official & Academic Version)

© 2025 Christos Bodhipala Koumaradios
Founder, NeuroSpiritual Therapy School
All rights reserved.

Research Declaration

This publication is an official component of the NeuroSpiritual Therapy Framework, an original, integrative scientific system developed by Christos Koumaradios (© 2025).
The Framework unites contemporary neuroscience, trauma theory, psychophysiology, Zen phenomenology, and consciousness studies into a coherent therapeutic and research methodology.

This document constitutes original intellectual property under international copyright law (Berne Convention), including but not limited to:

• Conceptual models
• Therapeutic protocols
• Terminology and constructed taxonomies
• Clinical subtypes and diagnostic formulations
• NeuroSpiritual theoretical constructs

The terminology, models and methods herein — including, but not limited to:

• NSDS–Υ Submissive Neuro-Spiritual Dissociation subtype
• Re-Emergence Therapeutic Model™
• Neurofantasia™
• Thymic Uplift Protocol™
• Neuroepiklisis™
• Two-Flow Repatterning™
• Ventral Axis Mapping™

are original theoretical and therapeutic structures created and authored exclusively by
Christos Koumaradios, and cannot be reproduced, translated, adapted, or integrated into any clinical, educational, or commercial framework without explicit written authorization by the author.

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Academic citation is allowed only in the form:

Koumaradios, C. B. (2025). NeuroSpiritual Therapy Framework – Research Manuscripts.
NeuroSpiritual Therapy School.

A. Core Neuroscience Sources

Barrett, L. F. (2017). How emotions are made: The secret life of the brain. Houghton Mifflin Harcourt.

Craig, A. D. (2009). How do you feel — now? The anterior insula and human awareness. Nature Reviews Neuroscience, 10(1), 59–70. https://doi.org/10.1038/nrn2555

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LeDoux, J. (2015). Anxious: Using the brain to understand and treat fear and anxiety. Penguin Books.

LeDoux, J., & Pine, D. S. (2016). Using neuroscience to understand and treat anxiety disorders. Neuron, 73(4), 554–570. https://doi.org/10.1016/j.neuron.2016.02.029

Northoff, G. (2013). Unlocking the brain: Volume 2—Consciousness. Oxford University Press.

Northoff, G. (2022). The spontaneous brain: From the mind–body problem to the world–brain problem. MIT Press.

Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. W. W. Norton.

Porges, S. W. (2021). Polyvagal safety: Understanding trauma through a new lens. Frontiers in Psychology, 12, Article 742. https://doi.org/10.3389/fpsyg.2021.749694

Seth, A. K. (2021). Being you: A new science of consciousness. Faber & Faber.

Siegel, D. J. (2012). The developing mind: How relationships and the brain interact to shape who we are (2nd ed.). Guilford Press.

B. Trauma, Therapy & Clinical Approaches

van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking.

Schore, A. N. (2012). The science of the art of psychotherapy. W. W. Norton.

Ogden, P., Minton, K., & Pain, C. (2006). Trauma and the body: A sensorimotor approach to psychotherapy. W. W. Norton.

Cozolino, L. (2017). The neuroscience of psychotherapy: Healing the social brain (3rd ed.). W. W. Norton.

Fisher, J. (2017). Healing the fragmented selves of trauma survivors. Routledge.

C. Consciousness, Phenomenology & Embodied Experience

Damasio, A. (2018). The strange order of things: Life, feeling, and the making of cultures. Pantheon.

Varela, F. J., Thompson, E., & Rosch, E. (1991). The embodied mind: Cognitive science and human experience. MIT Press.

Gallese, V. (2007). Before and below 'theory of mind': Embodied simulation and the neural correlates of social cognition. Philosophical Transactions of the Royal Society B, 362(1480), 659–669. https://doi.org/10.1098/rstb.2006.2002

D. Attention, Freeze Response & Neural Dysregulation

Corbetta, M., & Shulman, G. L. (2002). Control of goal-directed and stimulus-driven attention in the brain. Nature Reviews Neuroscience, 3(3), 201–215.

Hermans, E. J., Henckens, M. J., Joëls, M., & Fernández, G. (2014). Dynamic adaptation of large-scale brain networks in response to acute stressors. Trends in Neurosciences, 37(6), 304–314.

Toner, E., O'Reilly, J. X., & Friston, K. (2021). The predictive brain and the free-energy principle. Annual Review of Psychology, 72, 1–25.

E. Original Scientific Reference — Koumaradios

Koumaradios, C. B. (2025). NeuroSpiritual Identity Reconstruction (NSIR) System: A transdisciplinary model for trauma, identity, and neurospiritual regulation. NeuroSpiritual Therapy School Press.

Koumaradios, C. B. (2025). NeuroSpiritual Psychotherapy (NSP): Foundations of ventral identity, neurofantasia, and the unified generative self. NeuroSpiritual Therapy School Press.

Koumaradios, C. B. (2025). The Nine Primal Instincts: A transdisciplinary framework for neurobiological and existential regulation. NeuroSpiritual Therapy School Press.

Koumaradios, C. B. (2025). NSDS–Y: Submissive NeuroSpiritual Dissociation and the neurophenomenology of presence collapse. NeuroSpiritual Therapy School Press.

Editorial Acknowledgement

This manuscript was reviewed and editorially supervised by
Tonia Zacharof (Editorial Review & Content Accuracy).